Our Hearts Are Restless . . . .

Let's face it,  if you have not had anything to eat for a while, your mind starts to dwell on your hunger and nothing else.  We focus on everything that we might want to eat:  pizza . . .  Chinese food . . .  spaghetti . . . Mexican  . . .  . fast food . . . fried chicken . . . a sandwich . . . Then we finally decide what exactly we want and we fixate on our food of choice until we get it.  And then finally we eat and we are satisfied.     But what if you just finished eating an hour ago, and your mind still thinks about various foods.  Of course, it might be the fact that we are simply being greedy and causing us to think this way.  But the fact remains that as human beings we get hungry,  . . . we get cravings, . . . we focus on fulfilling our desires or what we are hungry for.  And it is not simply limited to food, quite frankly.  Human beings get fixated on a number of desires that they would like to fill.  Whether it be food, or drink, or drugs, or power, or money . . . . the list goes on and on.  Our Blessed Lord sums it up perfectly when He says:  "Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? "  (St. Matthew 6:25)

As human beings we need to be fed and we also have to be clothed.  But as Christians, we also have to be spiritually fed on a daily basis.    People are hungry for the Word of God.  They want to hear what God is saying to them. They are searching for God and may not even know it.  As St. Augustine pointed out:   "You have made us for Yourself and our hearts are restless until they rest in You."  St. Augustine knew full well the desires of the human heart.  He was restless himself as a young man but he tried to "calm" this restlessness by focusing on fulfilling many desires of his heart and mind.  St. Augustine sought to fulfill his hunger with sex.  He sought to fulfill his hunger with wine.  He even sought to satisfy this restlessness with learning and education.  In essence, St. Augustine found that he went down many avenues to satisfy his restlessness and search for happiness.  And he found that each and every time he was indeed "satisfied" for a while but then his heart became "restless" again.  And St. Augustine discovered a pattern each of these points in his life:  he was satisfied for a time, yes, but then he wanted something else.  It was not until St. Augustine gave his heart to God that he discovered his heart was "restless" no longer.    Our human hearts are indeed restless.  Our human minds are restless.  We human beings are constantly searching for things that make us happy, for things that satisfy us.  And again we find inspiration from St. Augustine when he gives us the answer to satisfying our true hunger as human beings:  "So I set about to find God and found that I could not find Him until I embraced the mediator between God and man, Christ Jesus, Who is over all these things, Who was calling me and saying:  'I am the Way, the Truth and the Life . . . ."
As St. Augustine discovered in his own life, the human heart desires many things to be "satisfied."  But above all these "desires" is the desire to be with God and this can only be satisfied by a relationship with Our Blessed Saviour.  "Therefore take no thought, saying What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?   . . . . for your Heavenly Father knoweth that ye have need of all these things.  But seek ye first the Kingdom of God, and His righteousness; and all these things shall be added unto you."  (St. Matthew 6:31-33)  As human beings we will desire many things but we need to first seek and desire God.  Until we discover that purpose, we will forever be restless and unsatisfied in life.

Thus, it is understandable that people who are searching for God turn to the clergy in their search for the Almighty.  They want to hear inspiration.  They want to learn more about God.  They want to have these spiritual desires met.  But in all fairness pastors, priests, ministers, bishops, etc. can only do so much in a given week.  What I mean by this statement is that time is limited in what the priest or pastor can talk about in a given week.  If the average church service is, say, an hour  . . . an hour and a half . . . how much of that time is strictly dedicated to preaching by the priest or minister?  Fifteen minutes?  Twenty minutes?  More?  Less?  As my congregation will let you know, I don't time my preaching  . . . . . I just start in and see where God is leading me!  But even with that, I might get twenty minutes or twenty-five minutes of preaching in on a given Sunday morning.  In comparison, that is not very much time out of a given week.  Think about it.  Twenty-four hours in a day.  Seven days in a week.  By my calculation, that is One-Hundred and Sixty-Eight hours in a given week and the preacher gets fifteen, twenty-five, maybe thirty minutes of preaching out of all those hours in a week.  That's not much time in comparison to the rest of the week.  So that's why I say, in essence what the preacher is doing is planting the seed and leaving the rest to God.

One of my favorite Scripture passages is from First Kings.  It is the passage where the Prophet Elijah is fleeing from Jezebel and we read where "(Elijah) went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die: and said, it is enough; now, O Lord, take away my life: for I am not better than my fathers."  (I Kings 19:4)

Then Elijah laid down and went to sleep and the angel of the Lord touched Elijah and "said unto him, Arise and eat."  (Verse 5)  And Elijah had seen where the angel of the Lord had placed there by his head water and food for him to eat.

And then Elijah laid down again,  . . . "And the angel of the Lord came again the second time, and touched him, and said, Arise and eat: because the journey is too great for thee."  (Verse 7)


This is certainly one of my all-time Scripture passages.  I think it is profound for a number of reasons:

First,  God does indeed feed us.  He feeds us through the Word of God.  We Christians must be hungry for the Word of God.  In our society, there are so many different types of food to choose from as we pointed out earlier:  pizza . . . Chinese food  . .  . Mexican food . . . fast-food . . . chicken . . . seafood . . . . etc.  Likewise, many people choose to get "fed" from different interests or desires:  power, riches, money, fame, drugs, alcohol, etc.  People make choices where they eat and how they spend their time.  We, as Christians, have to make a choice as well:  we have to want to be fed by the Word of God.  And then make a point of studying the Word of God on a daily basis.  Get in the habit of reading the Bible every day.

Secondly, God also feeds us through His Church.  God does not need our help but He desires us to help Him.  And as a result, He founded the Church here on earth.  And the Church distributes the Sacraments to the world.  And the Chief Sacrament is the Mass.  Come to Mass and receive the Precious Body and Blood of Our Blessed Saviour.  Our Lord loves us so much that He gives of Himself so that we can be nourished.  "Arise and eat: because the journey is too great for thee!"  Our Lord wants us to receive of the Sacraments of the Church as a physical and spiritual reminder that He is alive and well in the world.  The Sacraments help nourish and sustain us in the long journey we call "life."

God gives us nourishment but we have to go find it.  God gives us food but we have to make the effort to get it.  God provides spiritual food and drink for our journey but we have to make the effort to obtain it.  Get a relationship with God.  Make Him the Lord and Master of your life.  Get in the habit of reading the Bible on a daily basis.  And take advantage of the Sacraments.  The same Lord Who said:  "This is My Body, This is My Blood" is the same Lord Who is awaiting for us to come and worship Him, to come and listen to Him, to come and receive Him when we come to church.